BIBLIOGRAPHY OF ETHIOPIAN JEWRY: UNION LIST: 1998-2007

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SCIENTIFIC ARTICLES IN JOURNALS

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96 Records Found. Displaying page 4 of 5:

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Mathias, Christine. 2005. "Blood Politics: Ethiopian Immigrants' Struggle for Symbolic Acceptance in Israeli Society", Yale Israel Journal, No.6, pp. 3-18

Molvaer, Reidulf. 1998. "The defiance of the Tenth Century Empress Yodit (Judith) of Ethiopia from an unpublished Manuscript by Aleqa Tekle (Tekle lyesus) of Gojjam". Northeast African Studies 5(1): 47-58

Nacamulli, Diana. 1998. "Ebrei d'Etiopia in lsraele: problematiche di integrazione", La Rassegna Mensile di Israel, Vol. LXIV (2), Roma: Unione delle comunita' ebraiche italiane (ed.) , pp. 92-126. (Italian).

Nirel, Nurit and Rosen, Baruch and Shuruck lsmail. 2000 (Dec.). "'Refuah Shleima' Evaluation of an Intervention Program for Ethiopian lmmigrants at Primary Clinics". Society and Welfare, 20 (5): 563-584. (Hebrew).

Nudelman, A. 1999. "Culture and Health Behaviour: The Case of Adolescent Ethiopian Immigrants in Israel". International Journal of Adolescent Medicine and Health, 11(1-2):3-20

Offer, Shira. 2004. "The Socio-Bconomic Integration of the Ethiopian Community in lsrael", International Migration, vol. 42, No. 3 pp. 29-55

Offer, Shira. 2007. "The Ethiopian Community in Israel: Segregation and the Creation of a Racial Cleavage, Ethnic and Racial Studies, vol. 30, No. 3, pp. 461-480

Pankhurst, Richard. 1998. Ethiopian Dynastic Marriage and the Beta Esra'el", Aethiopica, 1:50-63.

Quirin, James. 1998. "Caste and Class in Historical North-West Ethiopia: the Beta lsrael (Falasha) and Kemant, 1300-1900". Journal of African History, 39: 195-220.

Rozenbaum, M., I. Touitou, E. Portnoy, S. Morkos and I. Rosner. 2006. "A Molecular Basis for the Absence of Familial Mediterranean Fever in Ethiopian Jews", Clinical and Experimental Rheumatology, vol. 24 (no.5 Suppl. 42) p. S127

Salamon, Hagar (2003). "Between Conscious and Subconscious: Depth-to Depth Communication in the Ethnographic Space." Ethos 30(3): 249-272.

Salamon, Hagar. 1998. Passage from Ethiopia to the Promised Land: Racial Consciousness in Transition". Jerusalem Studies in Jewish Folklore xix-xx: 125-146. (Hebrew).

Seeman, Don. 2000. "The Question of Kinship: bodies and narratives in the Beta lsrael European encounter (1860-1920)". Journal of Religion in Africa XXX (1): 86-120.

Seeman, Don. 1999. "One people, One Blood": Public Health, Political violence, and HIV in and Ethiopian-Israeli Setting". Culture, Medicine and Psychiatry, 23: 159-195.

Shabtay, Malka (2001) "Living with Threatened Identities: The experiences of Ethiopian youth in Israel Living with a Color Difference in an Ethnocentric Climate." Megamot 41 (1-2):97-112, (Hebrew).

Shabtay, Malka (2001). "From Jerusalem to Ethiopia and the way back: from confused to forced identity". Gadish 7: 109-126. (Hebrew).

Shabtay, Malka (2003). "'Regap': Music and identitity among Young Ethiopians in Israel." Critical Arts 17: (1/2) 93-105.

Sharaby, Rachel and Inbal Cicourel. 2007. "Blood Huts (margam gojjo) among Women Immigrants from Ethiopia: Gender, Religion and Ethnic Protest", Israeli Sociology, vol. 8, No. 2, pp. 323-347 (Hebrew)

Spector, Graciela. 2001. "Dilemmas in inter-cultural mediation". Adult Education in Israel, 6: 199-208.

Toumy Olivier.1999. "La musique liturgique des Beta Israel". Les cahiers du Judaisme, 5: 21-28. (French ).

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